A Romance with the Heart: An Intimate Look at the Life and work of a Pioneer in Heart Medicine

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Baudelaire also develops his ideas about "la foule," the crowd, which is the solitary artist's domain "as water is for the fish.

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In that last section, "Eloge du Maquillage" In Praise of Makeup , Baudelaire makes explicit two more concepts that are important to his ethos. Second, as a corollary to the importance he attaches to fashion, makeup, and the codes of the dandy, Baudelaire touches on his unromantic distaste for the natural. Everything beautiful is beautiful by calculation, he opines. Art is necessary to correct the natural state of man, which on the physical level is unattractive and on the spiritual level is a state of original sin. By the early s Baudelaire had found a model for his ideals in the person of Guys, and he gave full expression to his artistic aesthetic in "Le Peintre de la vie moderne.

In he published twenty prose poems in La Presse. This landmark year marks a shift in his creative endeavors from poetry in verse to poetry in prose: thereafter most of his creative publications are prose poems. Baudelaire managed to write only fifty of the one hundred prose poems he had projected. Le Spleen de Paris is, as Baudelaire would say, a "singular" assemblage of works that represents an extremely ambitious literary project.

In his correspondence he refers to the prose poems as a "pendant" a completion of to Les Fleurs du mal. Houssaye was the editor of L'Artiste and La Presse , which published some of the prose poems individually. Bertrand did not label his short pieces "prose poems," though: Baudelaire is the first poet to make a radical break with the form of verse by identifying nonmetrical compositions as poetry. Having mastered the forms of traditional verse, Baudelaire wanted to do nothing less than create a new language.

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Unlike Bertrand's "picturesque" topics, Baudelaire associates his new language with the modern topic of the city. In contrast with the "architecture" of Les Fleurs du mal , these interconnections are presented without order. Le Spleen de Paris is modern in that it represents a break with traditional form, is about urban life, and is consciously without order. It is worth noting that in his preface Baudelaire refers to the form of the work as "prose lyrique. Did Baudelaire succeed in his ambition to forge a new poetic language? Most critics have tended to discuss the themes of the poems rather than their form, however, accepting poetry in Baudelaire's wake as an attitude rather than a set of rules.

This collection, which has been growing in popularity among critics, still contains much to be explored. Baudelaire's poems in prose are short anecdotes, bitter satires, and reveries about unusual topics, including dogs, mud, aged tumblers, windows, widows, and poor people standing outside fancy eating establishments.

Several critics, notably Pierre Emmanuel, have noted that there is more compassion in these works than in Baudelaire's poetry in verse. This compassion can take strange forms—the speaker of "Les Yeux des pauvres" The Eyes of the Poor is so moved by a family of poor people that he hates the companion he had loved for her lack of sympathy. In fact, the speaker in "Mademoiselle Bistouri" concludes by praying to God—as opposed to the devil—to have pity on crazy people. Furthermore, while many of the prose poems are about ugliness, they often accept and possibly even transcend ugliness.

As with Les Fleurs du mal , it would be a mistake to pigeonhole the poems in this collection, which unlike his first has no headings. As critics have noticed from the very beginning, however, the prose poems address banalities and travails of life quite differently from Les Fleurs du mal. In fact, Henri Peyre, an eminent scholar of French poetry, argues in Connaissance de Baudelaire that Le Spleen de Paris has had a greater influence on poetry than Les Fleurs du mal.

Le Spleen de Paris undoubtedly has had a significant influence on modern poetry. During the period in which he was seriously exploring prose poetry, Baudelaire experienced a series of financial disasters. He had sold his writings to Poulet-Malassis, who had gone bankrupt in La Presse stopped publishing his poetry in prose. Baudelaire arrived in Brussels on 24 April and checked into the Hotel du Grand Miroir, where he stayed, enduring a miserable sojourn, until his stroke in He did not even bother to deliver the entire talk.

In addition to the disappointment of the lecture series, Baudelaire did not make contact with Lacroix, who never accepted his invitations. Despite his unhappy situation, Baudelaire stayed on in Belgium, perhaps because he was hoping for a satirical book to come out of the stay, perhaps because he did not want to return to France without something to show for the trip, or perhaps because he could not pay his hotel bill.

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There was no effective cure for syphilis in his day, and so although he thought he was cured of it in the early s, his disease erupted in , and again in the spring of In letters from January he describes recurrent and distressing symptoms. The doctors never mentioned syphilis in connection with his final illness, but it seems very likely that the cerebral hemorrhage of 15 March was caused by the debilitating effects of the disease. The Rops took Baudelaire back to Brussels, and by 31 March paralysis had set in.

By 4 April, Baudelaire was incapable of speaking coherently. Baudelaire was eventually moved into a hydrotherapeutic establishment, and it was there that he died on 31 August This aphasic state was special torture for him because he seemed to understand what was going on around him but was unable to express himself. He had wanted to find a publisher for them before his stroke, and his friends organized themselves to bring about what had become a last wish. Ever the perfectionist, Baudelaire wanted to oversee the production of the manuscript.

He knew, however, that he was in no condition to do so. Though Baudelaire was accepted as a poet during his lifetime, his status with nineteenth-century critics was tenuous. Baudelaire is now an important figure in the literary canon. Critical articles and books about him abound; the W. Bandy Center for Baudelaire Studies at Vanderbilt University is devoted to recording all major publications on the author and his work.

In the s and s the prose poems seem to have become a particularly appealing topic for scholars of Baudelaire. Unlike Hugo, who cultivated his relationship with the public, Baudelaire in his career set himself apart by cultivating an eccentric image, by living an unconventional life, by writing poetry in verse that used romantic topoi to upset them, and by launching a new form.

While he did seek recognition, Baudelaire and his poetry are defined by their distinct individuality. Willing to outrage public opinion and yet desirous of popular acclaim, he spoke penetratingly on the human condition. Prose Home Harriet Blog. Visit Home Events Exhibitions Library. Newsletter Subscribe Give. Poetry Foundation. Back to Previous. Charles Baudelaire. Of whomever has lost that which can Never, never be found again! Poems by Charles Baudelaire.

Related Content. More About this Poet. Region: France. Poems by This Poet Related Bibliography. Appeared in Poetry Magazine. The Abyss. The Flawed Bell. The Fountain. The Injured Moon Tr. The Ragpickers' Wine. The Ruined Garden. Prose from Poetry Magazine. By Daisy Fried. Read More. Poem Sampler. From the Archive: "A Miscellany of Translation". By The Editors. Discussion Guide. Verse Aversions. Mixed Feelings in the January Poetry. Oeuvres posthumes Paris: Mercure de France, Blaizot, Chevrel, Fort, Poulet-Malassis Paris: Editions Excelsior, Album Baudelaire , edited by Pichois Paris: Gallimard, Titus, Hyslop Jr.

State College, Pa. Art in Paris, Lettres Paris: Mercure de France, Boni, Conard, Correspondance , 2 volumes, edited by Claude Pichois and Jean Ziegler Paris: Gallimard, —comprises volume 1, ; volume 2, Further Readings. Bandy and others, Recensement Bibliographique Nashville: W.

The first thing I ask my patients to do in order to begin considering the presence and impact of the heart's info-energy is to locate the self. I want to illustrate to them that while they almost always spend most of their time focused on or focused by their brain, there may be another more neglected side to their life and another source of information by which to guide their decisions about what, how, and how much to do.

As you read these words, take one hand from this book and point to yourself. Where is your hand pointing? Most people find their hand touching the area of their heart. With some cultural exceptions, such as some Japanese who may point to the general area of their nose, almost every person I have asked to point to himself or herself points to the general area of their heart.

N o matter how important it thinks it is, the brain that is coordinating the pointing movements seems to know where a major component of the " s e l f ' it shares with the body resides. When we are surprised with very good or bad news, we usually place one or both hands over our chest. We seldom say we love someone with all of our head, send brain-shaped candy on Valentine's Day, or tell our lover that we want to give our brain to them. We may sometimes intentionally. Although the brain is often locked in a hectic two-way conversation with its body, "L" energy, the constant oscillating cbde coming from the center of our being, may also offer lessons that give spiritual perspective to what the brain so urgendy makes us do.

It may also bring up cellular memories of what it would be like to lead a more patient, connected, blissful existence. Once I have my patients' attention about at least the possibility that there is a different way to think and place from which they may think, we then discuss the nature of the brain's point of view regarding the world. In effect, I teach them the brain's code to compare and contrast with the heart's code. Whether or not my patients accept the idea that their heart "thinks," that we have cellular memories that can guide us to a healthier life, or that there is a subde "L" energy that connects us all, is less relevant than that they leam that their health depends not only on looking at numbers representing their cholesterol count but on developing another perspective for looking at their life.

In its potentially lethal covenant with its body, the brain never shuts up. It is designed to constandy be on some level of alert. Even as you dream, it tries to get your attention. The brain itself never truly falls completely asleep. It has different levels of vigilance, but it nfrver gives up its hold on the body. In a sleeping disorder called sleep-maintenance insomnia, or sleep apnea, the person falls asleep and stops breathing. After about ten to sixty seconds, the ever-alert lower brain jars the person awake to breathe for a while until sleep returns.

In effect, the brain "drags" your body with it to do its bidding, hauling you and your heart along on its rough ride, whether or not you are sure "in your heart" that you want to go where it is taking you. The brain is mortality phobic. Its greatest fear is its own end or any consciousness state that seems to approximate the selflessness that the brain. It resists states such as deep meditation, says you "are killing me" when your uncontrollable laughter makes you lose all self-consciousness, and tolerates only brief sexual orgasm, described by some romantic authors who have lost themselves in sexual ecstasy as "the mini-death.

It constantly seeks input and feeds on new, different, intense stimulation. For the brain, old news is no news at all. Like a child waking in a night terror, it often jolts you back to its form of reality from a peaceful brief reverie. It resists beauty that "arrests" its attention from self-survival. Its primary value is "self-health" not splendor, going and not being, and grit rather than grace. The brain is not easily distracted from its lethal alliance with its body. It compulsively sticks to its task of trying to win the "human race.

The brain is always in a hurry, preparing its body to go somewhere and uncomfortable with "jufct being" anywhere. The heart, however, seems to think in a more "type B," gende, relaxed, connective way and is in search of connecting its subde "L" energy with other hearts as a means of establishing lasting relationships and intimacy.

The brain seems to want to "have a blast" while the heart needs to "have a bond. The brain is self-protective and territorial. Its code is "I, me, mine. He writes that the pessimistic brain, by dwelling on unpleasant possibilities, is "better prepared for the unexpected. Larry Dossey, writing about the role of unhappiness in health, points out that, "It is as if all our potential thoughts are a roulette wheel of possibilities, with only a single red, positive slot amid thousands of black, negative ones.

Even though it may "break our heart," our brain seems to seek the sad and terrible. While the brain may consider sameness boring and predictability dull, the heart is constandy on the lookout for the wonderfully simple pleasures of life. Some of the most creative works of the cynical cortex tend toward the more grotesque.

Philosopher Alan Watts observed that our brain's natural inclination toward the more hideous side of life is reflected in paintings such as Hieronymus Bosch's Gates of Hell, with all its sinister details, and the great literary works that typically deal more with human frailties and tragedies than gende, nonproblematic loving. This is a book for those who are willing to respect the magnificence of the brain while considering that it is a remarkable partner with, but not the master over, the body and heart.

The brain is prijnarily designed as a reactive health maintenance system, not as a contemplative, feeling system. The thinking centers of the brain have been evolutionally crumpled up and crammed in above the more dominant and primitive brain systems that tend to take up most of our cerebral time. Our more rational higher brain is often taken hostage by the hypersensitive lower brain, resulting in a lowering of any emotional intelligence the brain inherits from our heart. The brain thinks and seems to know it thinks, but thinking is not its primary evolu-.

Rational thinking comes second to the brain's reactive survival instincts, and enhancing the self takes precedence over regard for the welfare of others. The primary mission of the brain is to keep us alive and to make our individual life as physically pleasurable as possible. Connection, loving, and caring are the brain's second thoughts usually seeping through the din of its urgent energy as expressions of the heart's code. The brain tends to see the world and other people as food for its thought and means to its personal and individual ends.

You will read later about the dangerous consequences of the neglected heart syndrome and the health effects of the abuse, deprivation, and exploitation of the heart by a compulsively driven cortex, but you can see its results all around you now. We all experience the impacts of an increasingly heartless world of alienation, disconnection, depression, failed and often abusive relationships, violence, discrimination, sexual harassment, environmental pollution, and an accelerating life pace that leaves us too busy trying to stay alive to have the time to reflect on the joy of being alive.

Once the brain has abused the heart with its deadly, cynical code of selfpreservation above all else, and driven the heart beyond its physiological limits, it can burn out its own life-support system. The heart is the most powerful muscle in the human body, but even it can be strained and tom by the pressures applied by a stressed and stressful brain. Our brains have even managed to devise ways to bypass the hardened and dystrophied heart or arrange to have another previously owned replacement heart installed.

I have the deepest respect and appreciation for the modern medicine that the brain has created and for its rigor and power. It helped save my life and put my parts back together again, but as with Pinocchio, in the final analysis it seemed to be the energy of my heart that gave my spirit and soul back and made me human again. What is your cardio-temperampnt?

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Would those who know you the best say you have a good heart? Would they say you are a nice, caring person who is a real pleasure to be around? Would your family say your mere presence seems to bring peace and harmony to their home? Would your. Are you the kind of person you yourself would want to live, work, love, and play with every day? One of my heart transplant patients discussed "L" heart energy when he said, "I don't know whose heart I got, but it sure is a relaxed one. I've never felt calmer and people seem to be more relaxed around me and drawn to me more. Maybe its because I'm in a much better mood now that I'm not dying and maybe it's because I got the heart from a good-hearted person.

It's probably both. Most of us have heard descriptions of people who seem to give off "good" or "bad vibes. The first is a ninety-two-year-old grandmother and the other is a forty-seven-year-old male accountant. There's just something about her. She has such a good heart you can feel it in your own heart.

Nothing gets going when the family gets together until grandma comes. When she gets there, the family lightens up right away. He's always angry and thinks he has to control everything, and when he can't, he just brings all of us down.

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We know when he's down even before he walks in the door. Even the dog can feel him coming and hides. We say that he's PMS: pretty mean spirited. From the point of view of cardio-energetics, psychological, spiritual, and physical well-being is less a matter of personal fulfillment than being in energetic balance with all of the hearts and energy around you.

For twenty-three centuries, one of the oldest forms of medicine has focused on the heart as the center of the spiritual energy that expresses our soul. Talking about and trying to measure life energy is not something modern Western medicine is comfortable with, but Chinese medicine, like almost every other older form of medicine, has always emphasized an energedc approach to understanding disease and healing.

A Taoist text reads, "The universe produced Qui" spiritual energy, pronounced "chee". While biomedicine sees the heart as a powerful pump constructed of passive, inert cells sending nurturing "stuff" to other passive, static, receptacle cells, the old and longest tested energetic medicines of the world have no trouble seeing the heart as both stuff and energy and particles and waves at the same time.

Sinologist Nathan Sivin points out the Qui the Chinese; version of subde or "L" energy is both ethereal [wave] and substantive [particle] at the same time, brackets mine He says that we modems tend to divide the world into either substance mass or function energy and, therefore, have a great deal of difficulty accepting the fact that the body is mass, energy, and information all at the same time.

Sivin observes that "Qui," or subde energy, is what makes life happen and, at the same time, what is happening to make life. As physician W. Brugh Joy writes, "The magnificence of the heart perspective of awareness is the direct connection to the Divine aspects. X ray in to the ultrasonic and electromagnetic instruments of today's modern cardiology, we have been trying to determine if we have a "good heart. By reflecting on the nature of the energy the heart seems to be sending through us and resonating out to other hearts, we can tap the force that bonds us as the created with our Creator.

It is a crude, braindesigned instrument, but it is one way to begin to attend to more than just the heart's neuromuscular power. Are you in a hurry? Have you looked ahead on this test? Are you so busy that others are afraid to "bother you"? Would others say that you walk, drive, or move quickly? Does it seem that you always get in the slow line? Do "unqualified express lane participants" frustrate you? Do you eat quickly? Do you push elevator buttons that are already lit?

Do you talk fast, as shown by gasping, spraying droplets of saliva, or getting tongue tied? Do you try to hurry other's speaking, using "uh huh, uh huh, ya, ya, ya," or tuneless humming? Are you a "disgust flasher"? Do you lose your temper while driving? Are you cynical and distrusting of others' motives? Do you have "sleep stress"? Do you feel a "let down" after attaining a goal or high success? Do you feel that you did not or do not get enough unconditional love from one or both parents? Do you clench your fist, shrug your shoulders, or make chopping motions with your hand while speaking?

Do you react emotionally, defensively, and negatively to criticism? Do you answer questions before they're completely asked, confront arguments before they're fully presented, and feel sure you are right? The 1, heart patient sample who took the Heart Energy Amplitude Recognition Test averaged a total score of By contrast, a person sample of Polynesians to whom I gave this test during a lecture tour through the islands of the Pacific averaged 8. When I announce my test results at meetings, someone always complains that the scoring system is unrealistic.

One person said, "No one could possibly score below 21 on your test. Normalcy is now the major risk to our health. While my sampling techniques and selective administration of the Heart Energy Amplitude Recognition Test as a clinical teaching tool rule out interpreting these numbers in any way other than a general indication and picture of the heart's energy, the degree of difference in these two average scores from a Western and Polynesian group is interesting in terms of the energy ecology of island, as opposed to continental, life. Living in Hawaii, I have found that the oceanic way of life and its close connection with the energy of nature, reliance an ancient healing energy models, high degree of emphasis on family, and view of the heart and not the brain as the center of a very relaxed state of consciousness may account for the lower Polynesian score.

Space does not allow. All of these fields are showing that chronic emotional reactivity to minor and unexpected stressors, free-floating hostility, and impatience seem to be the primary indicators of disrupted or unbalanced toxic cardiac energy. The brain is always ready to do batde with that world and protect whatever turf it can for as long as it can. The brain has a ready answer for what Albert Einstein considered to be the most important question of all: "Is the universe a friendly or unfriendly place?

Because of this deterministic orientation, the brain keeps telling us that we must be constandy ready to do our best against the cosmic odds stacked against us. In the ultimate mental paradox, the brain often abuses and exploits its own heart to the point that it kills itself by trying so hard to save it own life. In a form of cerebralcoronary suicide pact in which the heart is an innocent bystander, the brain becomes its own executioner. Psychologist B.

Skinner summarized this environmental determinism concept and absence of energetic connection and participation in the world when he wrote, "A person does not act upon the world, the world acts upon him. The result is a. The way of the heart is much less environmentally deterministic than the brain and is based on a view of the universe as essentially a friendly place.

The heart speaks in the language summarized by author Elizabeth Rivers: "When something doesn't go my way, I let go of my idea of how it should be, trusting that my mind [brain] doesn't know the larger picture.

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The brain has a tendency toward chronic blaming. Since it considers itself to be "us" and to be the most brilliant of all of our organs, it quickly cries "foul" when things don't seem to go its way. When the expected promotion at work, credit for an achievement, reward for a loving act, convenient parking place, or compliance by others with its expectations and need for control do not seem immediately and rapidly forthcoming, it perceives injustice.

While the brain uses its rational brilliance to seek reasons, the heart's wisdom teaches that the three-part Mind it is a part of can never get "its" way, only go with The Way. Even though the brain sees the universe as a powerful and unfriendly place with which it must struggle to maintain some semblance of control in order to avoid being its victim, it is convinced it can get its piece of the pie by outworking other brains. It thinks that, with enough effort, clever maneuvering to take advantage of others, and sacrifice of those aspects of life the heart so longs for, it can keep itself alive.

Many self-help books are written in the brain's code. A "self-help" book written in the heart's code would be more of an "us help" book and would provide four essential health warnings: Don't abuse your heart by allowing your brain to physically harm it by exposing it to constant stress and straining toward self-fulfillment. Don't exploit your heart by allowing your brain to misappropriate its miraculous energy for selfish purposes. Don't deprive your heart by allowing your brain's. Finally, don't neglect your heart by allowing your brain to be so busily and reactively consumed with trying to stay alive that it forgets to allow time for your heart to proacdvely reflect on what purposes you chose for your living.

Many so-called self-help books offer individual strategies for escaping denial, freeing and expressing the self, and progressing into a perpetual state of recovery. Heart-coded "us help" books would be more likely to teach that you should always try to be at least a Iitde less than you can be, try to collaborate more than compete, and pay more attention to your loving cellular memories stored within you in the form of a mature inner elder than you do to finding and indulging the often socially immature and narcissistic brain, that whining "inner child.

Moreover, most achievements require you to have intimate and mutually dependent connections with others. Heart-coded books are more likely to ask readers to consider entirely new ways of understanding their own responsibilities, limitations, and emotional impacts on others than to offer a new technique for more self-actualization. Books written from the perspective of the heart's code would be more likely to be in the tradition of Franz Kafka's description of a book as "an axe for the frozen sea within us," while brain-coded books may be more likely to teach us how to spiritually ice skate.

The heart knows that there are many environmental factors that are intransigent and beyond anyone's control. It knows that some life obstacles are put there because they cannot be overcome and because they can teach us to stop trying and start being. Brain Fallacy Four: I Can Change People, The brain tends to consider itself a very powerful and clever controller of other brains and very "selfeffective.

When they do not, or their cardiotemperament comes through even though they have altered some behaviors, the brain becomes angry, impatient, and even urges the body to aggressive acts. The heart is wise enough to know that its brain cannot change other brains, but it also knows that, if it will listen, its brain can.

The heart knows "you can't really change people, but you can change how you think about people. For the impatient brain, frustration of its objectives quickly leads to anger. Psychologists call this the "frustration-aggression" hypothesis. Research now shows, however, that it is not so much that thoughts of frustration lead direcdy to aggressive acts but that frustration provokes feelings of anger and hostility and challenges to self read "brain" control.

These unpleasant feelings in turn lead to aggression aimed at whomever and whatever is nearby. Thus, the brain's frustration turns to an anger that ignites belligerence.

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This is due to the brain's displaced frustration. Imagine that two jumbo jet airplanes full of passengers crashed every day with no survivors. That's the number of people who die of heart disease daily in the United States. We hear much about the major risk factors for developing heart disease, including high cholesterol, obesity, smoking, and high blood pressure, yet about half of those who suffer their first heart attack have none of these common risk factors, more than eight out of ten people with three of these risk factors never suffer a heart attack, and most people who do have heart attacks do not have most of the risk factors.

Research shows that the number of years of education a. By learning to tap into your heart's code, you may be able to prolong not only your own life but the lives of those you love. Perhaps the most important health warning of all is to "have a heart. Our search to understand the essence of health as well as our newfound passion to form a more mature relationship with the spiritual dimensions of our lives has led us to this crossroads. Throughout history, we have been in search of this same magical invisible force that seems to offer unlimited strength and healing and that transcends all other known forms of energy.

Many researchers dismiss the possibility of such a force and any need for its existence to explain how life works. They see those who assert its existence as engaging in the fantasy and illusion that renders them foolishly unscientific. More open-hearted scientists, however, are willing to entertain the possibility that an as yet unknown and immeasurable force may exist, perhaps in the form of an as yet to be documented info-energy that requires no travel time and therefore is capable of exerting its influence instantaneously across space and time with no detectable tangible traces. Less than a century ago, most scientists still believed in a life force that made living things different from nonliving things.

Their belief in this force was independent of their religious convictions and they were confident that this mysterious, yet subde, form of energy would eventually yield its secrets and be understood by natural laws. Those who persist in the search for a nonmaterial vital life force are called "vitalists. To consider the nature of the heart's code and how cellujar memories may be made from this code, the choice between vitalism and mechanism is unnecessary if we are willing to concede that questioning everything does not mean anything might be possible.

No one can deny the mechanistic qualities of the human system. Every day, scientists are exposing more of the mysteries of the biomechanical properties of life. To be so skeptical as to deny even the possibility of a vital energy force like an "L" energy, however, is to lack the necessary skepticism of one's own skepticism that is essential to learning. While the heart's cbde may be carried within the known forms of energy, it may also be possible that this code and the cellular memories it creates are manifestations of the vital force that has eluded researchers for centuries.

I am not certain that such a force exists or, if it does, that the heart and cells use it to do their work. However, I am skeptical enough of the limits of a totally mechanistic view to be sufficiendy uncertain to consider the existence of a life force that medicine cannot yet see.

Eighteenth century biologist Luigi Galvani was one of the early "L" energy vitalists. Like many persons of his time, he was convinced that there was a unique, mystical force that brought the human system to life. To test his ideas, he suspended the severed legs of a frog from a brass hook connected to iron rods in order to see if they would show any signs of this vital energy when separated from their body.

When he observed that the legs twitched in the presence of an electrical storm or even when static electricity was. Galvani had wrongly attributed the electromagnetic power behind the movement of the bodiless legs to what he called "animal magnetism. As has happened so often in the history of science, Galvani's mistake eventually resulted in discoveries that led to an understanding of electrical energy and the eventual development of a real "galvanic" battery. To this day, there is no conclusive evidence that the type of "L" energy I propose could be conveyed by the heart and stored in the cells.

Even by modern science's own standards, however, lack of conclusive evidence of a proposition is not proof of its falseness. This chapter explores the possibilities of the "L" energy that may relate to the way the heart thinks and the cells remember. Energy is the ability to do work. It is the force that moves things, including atoms, molecules, cellular processes, consciousness, and bodies of all shapes and sizes, from planets to toes.

It moves systems because it contains the information that tells systems how to move. Measuring energy has become a very precise science, but interpreting what energy actually is challenges even the most brilliant physicists. Nonetheless, the fact that the heart pumps biochemical nutrients to every cell in our body means that it is also pumping or circulating patterns of energy containing the information that tells every object in the body how to do its job.

In a sense, however, even these four known forms of energy are "vitalistic" in that how they convey their information is implied from measurements of the effects of the kind of work they do. Gravity holds you in your chair as you read this book, but you can. We know and feel the effects of electromagnetic energy, but we can only see it in its indirect manifestations accessible to our physical senses. Strong and weak nuclear energy are even more theoretical and confounding in their natures. The possibility of a fifth force should not be ruled out because of our current inability to direcdy measure it with our current instrumentation or to understand the nature of its encoded information.

The basic unit of all life, the cell, exists only because it is held together by energy. The atoms and molecules that make up a cell also exist because their various parts are held together by bonds of energy. Surgeon Sherwin Nuland, who describes himself as mechanistic in his orientation and not at all a proponent of the existence of a vital spiritual energy, writes, "It is energy. If who we are is at least in part a representation of our soid, then all types of energy are "vital" forms of the life force.

The magnificence of the energy of the human system impresses even the scientifically rigorous Dr. He is convinced that the wisdom of the body is traceable to known biochemical processes, yet he writes, "The unheard din of living is the symphony before which the chorale of the spirit soars in song. Vitalists have always thought that the soul is associated with having its own unique energy, a fifth force that may sometimes accompany but also transcends gravity, electromagneticism, and strong and weak nuclear energy.

It has been seen as what author James Hillman refers to as a sense of calling from within, what he calls a type of central, guiding force and what we know in our "heart of hearts" we must do and be, and why we are here in the first place. Tylor traced the word "soul" as referring to a mosdy invisible physical power or force. Keats referred to a sense of "calling from the heart," and Michelangelo said he saw an image radiating from the heart of the person he was sculpting. The list of great minds aware of the subde energetic power is long, urging us to continue to look for an animating force of the human spirit that expresses our soul and connects it with all other souls.

Webster's dictionary defines the soul as the immaterial essence or substance, the animating principle or actuating cause of life, a definition that resembles the vitalist's definition of a vital force. One group of brilliant scientists, however, base their entire approach to understanding the cosmos on the presence and nature of a "fifth force," or subde "L" energetic intelligence, which is invisible to our mechanical instruments but infinitely pervasive in its influence. These energy scientists are the quantum physicists who have learned that they cannot do their experiments or begin to understand quarks and stars or particles and waves without referring to a subde and often tricky "fifth force.

One reason "L" energy may be so difficult to study is that it may be what scientists call "nonlocal," meaning that it exists not just in one place at one time but everywhere all the time.

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Its nonlocal nature seems so beyond what we have come to expect of the better known forms of energy that scientists dealing with "L" energy can only set up their experiments in such a way as to invite the fifth force to just "do what it will" and be ready to watch and leam. What makes things even more difficult for quantum physicists, or socalled "new physicists," is that the very act of their watching seems to result in their own "L" energy influencing their experiments.

Based on the often paradoxical findings from the field of quantum physics, the- science of how the tiniest particles and their mysteriously unpredictable energy operate, it has been learned that objects on opposite sides of the universe seem energetically connected with one another. Faster than the speed of light, a change in one of a pair these objects is instantaneously replicated in its info-energy-sharing partner. The quantum physics principle of nonlocality says that, in the minuscule buzzing quantum world of which our body's cells are a part, there are no barriers, time is relative, that mass, energy, and information are one and the same, that objects once connected forever retain the info-energetic memory of that connection,.

Although it may seem impossible to our brain, "L" energy's influence means that space and time are the brain's approximation of reality and its own unique version of reality. Quantum physics suggests that we are all a part of and contributors to a subde energy field that operates by the rule of timeless connection and not the mechanical limits of miles and walls. Nonlocality refers to the energetic intelligence field of which all that is or has ever been or will be is forever a part. While lovers speak in such terms as together forever, being inseparable, and feeling energetically connected, many scientists are intimidated by the discourse about subde energy that seems to be the language of love rather than objective scientific discourse.

While most of us seem to know in our heart that space and time are not limits to love, prayer, and caring, our brain insists on its privatizing of its existence and prefers to deal with forms of energy its technology can measure. To understand the impact of a nonlocal, invisible form of info-energy that the brain finds very difficult to accept, consider the results of an experiment done in under the direction of the United States Army Intelligence and Security Command INSCOM. The donor of the cheek cells was seated in a room separate from his donated cells and shown a television program with many violent scenes.

When the volunteer watched scenes of fighting and killing, the probe from the polygraph detected extreme excitation in the mouth cells even though they were in a room down the hall. Subsequent repeats of this experiment with donor and cells separated up to fifty miles and up to two days after donation of the cells showed the same results.

Freeway Rick Ross: The Untold Autobiography by Rick Ross

The donated cells remained energetically and nonlocally connected with their donor and seemed to "remember" where they came from. More than seventy studies on intercessory prayer have shown the same nonlocal energetic connection effects as detected in the cheek cell experiment. One example of such a study was conducted by Dr. Randolph Byrd in San Francisco. It showed that patients undergoing heart surgery who were prayed for by groups scattered around the world did significandy better in their recovery than those who were not prayed for by these groups.

More Details Other Editions 2. Friend Reviews. To see what your friends thought of this book, please sign up. To ask other readers questions about Freeway Rick Ross , please sign up. I want to read about his adult life and not really interested in his childhood. See 1 question about Freeway Rick Ross…. Lists with This Book. This book is not yet featured on Listopia. Community Reviews. Showing Rating details. Sort order. Jul 07, Ashley rated it it was amazing Shelves: , afro-american , , fighting-for-what-s-right , action , true-crime , alcohol-drug-abuse , getting-to-know-people , new-places , up-and-coming-authors.

I go to the HighTimes Michigan Cannabis Cup in Clio at the Auto Speedway every year, this year was no differs in the fact that I was there walking around with my husband enjoying the even seeing the different vendors this year when I see a small crowd form around a very nice smiling black man.

I thought nothing of it people are always trying to promote there products holding little demonstrations or handing out free samples.. But the more and more I look I realize this man looks so familiar.. I then notice hey he was on the DJ Vlad interviews It's Freeway Ricky Ross Americas drug dealer, helped expose the Nicaraguan-contra debacle, and here he is on a book tour with High-Times what a pair huh lol!!! Well I tell my husband who knows who that is but is like ok so I walk over and stand a few feet away he is taking pictures with people talking And I'm standing there waiting he stops looks at me My Husband God love the man says babe you want a picture?!?

He says yes let me get a picture with this pretty young lady.. I shoulder up and say I seen you on Vlad TV he thanks me I take the picture and go to the outside of the lil circle crowding around.. Then I see he is selling the book.. Awesome guy, cool meeting, and very interesting book!!!! Well the book starts from the middle to beginning to end His legal run ins, growing up in the most poverty striven city in America, to become the most richest entrepreneur in a very taboo enterprise in the drug dealing game But it's not a Look at me look over here.

Very hard hitting story. This is truly a rags to riches, to defeat to a second chance at stardom was again. Maybe not the most beloved figure in our history, But a figure with a lot of historical prowess none the less. The crack epidemic of the 80's can still be seen and felt today and to see this man.

That's a American Dream story if I have ever had to point to one But he still fights for him!!! Mar 21, Eddie S. Freeway Ricky was a pioneer to the drug game. Contrary to popular belief, Freeway was not the type of dealer that was killing people left and right. He was once a tennis prodigy that was headed towards college, but derailed by the public educational system. Isolated and excluded from the traditional American path, he found himself in the streets of South Central trying to find his way.

After a stint of petty crimes he makes contact with a connect from Columbia and makes history. Non confrontation Freeway Ricky was a pioneer to the drug game. Non confrontational and altruistic, Ross spreads the wealth aquired through cocaine and employs several gangleaders to distribute his product. Eventually Murphy's Law catches up to him and he finds himself doing an inevitable prison bid.

Ultimately, I loved the book and couldn't put it down, but his lack of awareness on the atrocities he contributed to bothered me. He points the finger at the informant for placing him in his situation, without fully acknowledging the fact that he placed the heinous drug into the palms of parents, which in turn broke up households, and placed thousands of kids into foster homes.

The legend of Rick Ross was so celebrated in rap culture that a rapper stole his name and perpetuated the myth of druglord worship. Of course, this is an outcry for a druglord to have a sense of morality, and contrition which is ad hominem to the overall content of the autobiography. Good book that I would recommend to anybody. I have watched documentaries on Free Way Rick Ross but I was delighted to be offered a chance to listen to the audio book.

Let me just say that I was not disappointed. He approached selling drugs as a business man does his empire. A man who could not read ended up making millions of dollars How does that happen? Of course he goes to prison and not only learns to read but learns enough about law that he is able to get is sentence reduced. The possibility that the CIA was involved makes this an I have watched documentaries on Free Way Rick Ross but I was delighted to be offered a chance to listen to the audio book. The possibility that the CIA was involved makes this an even more compelling story The reader wont' be disappointed.

Narration: Initially I thought that a more urban voice would be needed to better articulate the story.